Vedanta philosopher who criticized Shankara's Advaita from a bhedabheda perspective, arguing that the world's difference from Brahman is real, not illusory.
Criticized Shankara's maya doctrine: if the world is merely maya (illusion), then devotion, practice, and liberation are equally illusory. The individual soul is both one with and different from Brahman in a real, not merely apparent, sense.
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