Monk and student of Anselm of Canterbury who served as the interlocutor in Cur Deus Homo — asking the questions that elicit Anselm's satisfaction theory of atonement.
As Anselm's interlocutor, Boso's questions structure the dialectical presentation of Cur Deus Homo — making him the representative of the reasonable questioner that Anselm's atonement theory must convince.
No recorded minds influenced.
No conceptual posterity found.
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