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personc. 470–391 BCE

Mo Ti

Disciplines:
philosophy
political philosophy
ethics
logic

Summary

Ancient Chinese philosopher and founder of Mohism, who argued for universal, impartial love (jian ai) as the solution to social disorder, opposing Confucian role-based ethics with a proto-utilitarian framework.

Core Contribution

Founded Mohism as a systematic alternative to Confucianism, arguing that moral discrimination (loving relatives more than strangers) is the root of social conflict, and that universal, undifferentiated love — extended equally to all people regardless of kinship — is the ethically correct and practically effective social principle.

Key Spikes & Highlights

  • Impartiality as the Master Virtue (insisted that all moral failures reduce to partial love — preferring oneself, one's family, one's state — making impartiality not merely virtuous but the single necessary condition for a just society)

Notable Works & Achievements

Mozi

Historical Influences

No recorded historical influences.

Intellectual Lineage

Pre-Qin Chinese PhilosophyEarly Chinese UtilitarianismChinese Political Philosophy

Contemporaries & Peers

Confucius Zhuangzi Mencius

Minds Influenced

Later Mohist schoolContemporary philosophers of impartiality

Intellectual Posterity

Mohism Jian Ai / Universal LoveChinese logical tradition

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Mo Ti

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